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If Gaia Had Rights

Posted on Jan 8th, 2008 by L'el : Intentional Agent L'el
I just came across an article that poses the intriguing questions: "[W]hat if we were to imagine a society in which our purpose was to act as good citizens of the Earth as a whole? What might a governance system look like if it were established to protect the rights of all members of a particular biological community, instead of only humans?"

The article is worth reading in its entirety, but I wanted to copy the opening anecdote here:

IT WAS THE SUDDEN RUSH of the goats’ bodies against the side of the boma that woke him. Picking up a spear and stick, the Kenyan farmer slipped out into the warm night and crept toward the pen. All he could see was the spotted, sloping hindquarters of the animal trying to force itself between the poles to get at the goats—but it was enough. He drove his spear deep into the hyena.

The elders who gathered under the meeting tree to deliberate on the matter were clearly unhappy with the farmer’s explanation. A man appointed by the traditional court to represent the interests of the hyena had testified that his careful examination of the body had revealed that the deceased was a female who was still suckling pups. He argued that given the prevailing drought and the hyena’s need to nourish her young, her behavior in attempting to scavenge food from human settlements was reasonable and that it was wrong to have killed her. The elders then cross-examined the farmer carefully. Did he appreciate, they asked, that such killings were contrary to customary law? Had he considered the hyena’s situation and whether or not she had caused harm? Could he not have simply driven her away? Eventually the elders ordered the man’s clan to pay compensation for the harm done by driving more than one hundred of their goats (a fortune in that community) into the bush, where they could be eaten by the hyenas and other wild carnivores.

The story, told to me by a Kenyan friend, illustrates African customary law’s concern with restorative justice rather than retribution. Wrongdoing is seen as a symptom of a breakdown in relationships within the wider community, and the elders seek to restore the damaged relationship rather than focusing on identifying and punishing the wrongdoer.

What a beautiful way of re-framing the world, hmm?  And there's a sharp point made later on, that we give corporations personhood (and civil rights) but deny standing to environments that are damaged or polluted.  It is amazing how tradition and culture can make arbitrary decisions seem manifest and sensible, until they are examined a bit more closely.

Anyway. Now that you've had a taste, go read the whole thing!  :)

And oh yes, future Gaianz, it talks about the Gaia hypothesis too.
Access_public Access: Public 3 Comments Print views (288)  
The Poetic Terrorist : Poetic Terrorist
about 9 hours later
The Poetic Terrorist said

Thank you! I'll be reading this whole thing when I have time but the part you clipped was awesome! Got me thinking, and that's quite a feat at 8 in the morning.

:)

1 day later
Anna said

What an amazing article!!  Thank you so much for posting this, I'll be sharing it with friends as well.

Siona : Synchronicity Coordinator
8 days later
Siona said

Oh, goodness. I thank we have a long way to go before we get to that point; in the US we can barely grasp basic rights for human beings.

But that’s a wonderful article.

(And what cracks me up is that on the first day our Gaia took her rights a bit too seriously. ;)

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